I’ve
been thinking about writing this post for a long time. Several years, in fact. This
has become an increasingly important issue for me over the years, and with the
recent changes happening in Utah, my home state, it’s become an ever more pressing
issue. What finally pushed me to write out my current thoughts on the subject
was a post written by one of my best friends in this world.
This is kind of a heavy topic, so first here's a happy picture of a field with my favorite flowers in it:
Okay, on to business.
The
first thing I want to say is that this issue is a lot more nuanced than I think
most people give it credit for. Much of the public discourse I see surrounding the
issue seems to operate from the assumption that the solution is black and white.
I don’t think it’s that clear. There are those who say, “Homosexuality is sin
and not marriage and it shoudn’t be allowed, period.” And there are those who
say, “Homosexuality is my identity and I deserve the same rights as you do,
period.” And then they proceed to yell a lot and get angry at each other. But
that kind of discussion goes nowhere and does nothing but increase the level of
contention in the world. I hate contention. So consider this my attempt to try
and push the conversation in a more productive and civil direction.
Now
before I get into exploring my views on the subject, I want to say that there
is no way I can possibly address all of my thoughts on all the different
threads of this question. There are so many different arguments that get
brought up when we start delving into this matter that there’s no way I can
possibly touch on them all. Among the many threads, the most prevalent is the question
of what does the word “marriage” mean. Related to that question, we have the
question of human rights, the question of societal impact one way or another, and
perhaps most important on an individual level there’s the question of identity.
With this blog post I’m not going to try and address the question of societal
impact, mostly because I’m no expert and I don’t want to pretend authority that
I don’t have. Also, the question of identity is only going to be mentioned
briefly, though I find it a very compelling question that I might revisit
sometime in the future. Mostly, I want to talk about the word “marriage” and
how I think that much of our current disagreement and contention on the subject
stems from the fact that we aren’t operating from a commonly held understanding
of the word. Thus, while the defining of this word should be the argument that
is being held, it usually is not. And I find that frustrating. So I’d like to
try and clarify the differing definitions of marriage so that we can maybe
start working towards a mutually acceptable solution to the problem.
First
I want to put my cards on the table. I have long been opposed the legalization
of gay marriage, largely for religious reasons, though I have somewhat softened
my views on the subject over the years. I know that’s a very unpopular opinion
for many people, so let me explain how I see this issue, and why I think taking
a hard line stance in either direction is impossible.
The
word “marriage” brings with it a lot of baggage. Like it or not, the word
carries with it strong moral, ethical, and religious connotations. Now I don’t pretend to be any great religious
scholar or theologian, but looking at two examples we can begin to see how
deeply connected marriage is to religious traditions, specifically
Christianity. I am not very familiar
with the specific place of marriage within Protestant Christianity beyond being
able to say that I know that they view it as a holy act done in the presence of
and often consciously including God. As such I don’t want to misrepresent their
specific beliefs so I’ll not discuss them further. That said, the examples I
want to look at are of Catholicism and my own religion Mormonism.
First
let’s look at the Roman Catholic Church. In the Roman Catholic Church, marriage
is a “sacrament,” a word derived from the Latin word sacramentum which means “sign
of the sacred.” AmericanCatholic.org explains saying, “The seven sacraments are
ceremonies that point to what is sacred, significant and important for
Christians. They are special occasions for experiencing God's saving presence.”
While I am expressly describing Roman Catholic traditions, a cursory review of
sources shows that the Eastern Orthodox traditions hold similar views of
marriage as a sacrament.
In
Mormonism we take a similar understanding of marriage. For us Mormons,
marriage, when performed in a temple by one authorized of God, isn’t just an
institution of this Earth, but one that extends through eternity. It’s a
promise that you make both with your partner and with God as well. Marriage is
deeply connected with our faith, our understanding of God and our relationship
with him, and our eternal potential. In these religious understandings of
marriage God prescribes that they be done between a man and a woman.
While
these religious views of marriage are not universally held, we can’t escape the
fact that when we talk about marriage in the public discourse, this is what
much of the religious population is hearing. They hear “marriage,” and they
think “man, woman, God.” They think of marriage as a sign of the sacred. So it’s
easy to see why they view homosexual marriage as something abhorrent. If you
view homosexual relations as morally debase and outright sin before God, and then
have someone come in and try to link that view of that way of life with that
sign of the sacred, then you are going to react in such a way that reflects how
repugnant that is to you. This is where much of the religious population is
coming from.
Now
the debate can be had concerning the morality of homosexuality, but that is an
expressly different discussion from the one I’m trying to outline here. It’s a
different discussion because we all have different definitions of “morality,”
which go far beyond sexual preferences. What’s important to take from this is
that for a large percentage of the American population, this is their reality. This
is why there is such concern among the religious about how this might affect
public policy concerning freedom of religion. Marriage is a part of their
religions, and so to redefine it is for the government to change their
religion. The two issues are inseparably connected for these individuals.
I’ve
heard many people on the other side of this issue say that gay marriage has
nothing to do with freedom of religion, and from their point of view it doesn’t.
But that is because they are working from a fundamentally different definition
of the word “marriage.”
Now
my discussion is transitioning onto shakier ground for me. My purpose here is
to explore why this issue isn’t easily resolved because of our differing
understandings of the word “marriage.” My operating assumptions concerning
marriage fall in somewhere among those of the religious, so I recognize that in
trying to explore the views of those with whom I don’t entirely identify I run
the risk of misrepresentation. I want to say outright that I don’t mean to
oversimplify or distort this view, so if I do so in any way, I welcome correction
and feedback. I truly do want to understand.
That
said, from what I understand, proponents of gay marriage seem to work from the
definition of marriage that says that marriage is a social contract between two
consenting adults who love one another. From this viewpoint, marriage is seen
as a governmental rights-granting institution. This is a perfectly valid
understanding of marriage, because that precisely what it is from a government
standpoint. This is why arguments such as this one that appeared in the Salt Lake Tribune this week are so
effective: “We want our daughter to have both her parents be legally
responsible for her.” Two women, consenting adults, have adopted a child. They
want to be assured that legal action is taken to assure that child’s security. The question of human rights is a very
compelling one that can’t be taken lightly. While I think that comparisons to
the cultural subjugation of black Americans and the equal rights movements of
the 50s and 60s are entirely inappropriate in terms of scale and history, it
can’t be denied that there are some governmental rights withheld from gay
couples. In addition to adoption rights,
you also have hospital visitation rights, insurance beneficiary rights, tax
benefits and a whole slew of other government granted and protected rights that
are only available to individuals who are “married.”
And
this is where we find the problem. Well-meaning and completely justified
homosexual couples want legal justification. To be perfectly honest, they are
being discriminated against by not being granted the legal benefits granted to
heterosexual couples. And this is where they see themselves taking a stand. For
them it’s about rights. And on this point, I agree with them entirely.
Can
you see how these two definitions of marriage are at odds with one another? For
the religious who oppose gay marriage the big question isn’t rights, it’s
whether or not the government can declare moral something that they deeply
believe to be immoral and something that they see God as having declared
immoral. For those in favor of gay marriage the question is love and equal rights,
and religious freedom is an entirely separate issue.
As
long as these two sides of the issue aren’t arguing from the same definition of
marriage, there will be no understanding and there will only continue to be
conflict and hard feelings. Is there not some middle way? Is there not some
path that can assuage the religious freedom concerns of the religious population,
while granting the rights so desired and craved by the LGBT population?
Perhaps
more importantly, is there some way we can get past defining ourselves as
belonging to one of these populations or the other? Can’t we find some
overarching community definition that incorporates all of us into a single
population, a population that works together for the good and happiness of all?
For me, this open and loving community that works to accommodate, embrace, and
celebrate differences is the end goal we should all be working towards. In the
immortal words of John Lennon, “You may say I’m a dreamer, but I’m not the only
one. I hope someday you’ll join us, and the world will live as one.”
Was that a corny way to end this post? Probably, yes. But I do what I want, so deal with it.
